Category Archives: Iraq

Dargah in Trichy , Tamil Nadu, India.

 

1. Baba Natharvali has occupied a unique position in the ranks of the Islamic saints of the world. He was named as Muthaharudeen at first. He was in Hijiri 347 in one of the idle Eastern countries. Even though he was the sultan, he was having no attachment to pleasures of royal life of pomp and splendor right from his early age. He descended from his throne crowing his brother, Syed Jalaudeen and undertook holy pilgrimage for propagation of Allah’s glory according to Islamic tenets.


Hazrat Tabre Aalam Baadsha Nathar Vali (R.A) of Tirchy Tamil Nadu

During this time, he had wrought a lot of miracles to the astonishment of the people, who came into contact with him. This a part with his 900 kalandars, he set foot in Tiruchirapuram, which s now known as Tiruchirappalli. He led a pious saintly life with his kalandars in a flower garden in Tiruchirappalli.Saint Baba Natharvali’s body was laid to rest in a place where it was once a Easwaran temple in a room. Constructed with four doors according to Vedic sastras and seppulingam is a witness to ghee lamp burning near the grave of Baba.The saint breathed his last on the 15th of the month of Ramzan in Hijiri 417 and with a view to remember this day, the first 17days in the month of Ramzan every year kanduri Urs is celebrated in a highly grand scale it is a unique feature to see Muslims, Hindus and Christians assemble to pay their homage and warm respects to Baba Natharvali on the eve of the kanduri festival and seek his graceful blessings .


The_main_entrance_to_Dargah-e-Hazrath_Tabl_e_Alam_Badshah_(RA)

Bismillahir Rahman Nir Raheem.
Allahumma Salle Ala Syedina Muhammadin Wa Al’a Aali Syedina Muhammadin Wa Barik Wa Sallim.
“Ala Inna Awliya Allahi la Khauf-un Alaihim wa Lahum Yah-Zanoon”


The_Holy_Gumbaz_of_Hazrath_Tabl-e-A’lam_Badshah_(RA)

Name of the Dargah Shareef: – Syed-ul-Arifeen, Sultan-ul-Mashayaqeen, Burhan-ul-Aashiqeen, Qutub-ul-Aqtaab, Siraj-us-Saalikeen, Shamsh-ul-Aarifeen, Ganj-ul-Israr, Gaah-Mast Gaah Hoshiyaar, Qalandar-e-Barhaq, Sultan Syed Babayee Pir Nath’har Auliya Al-Ma’roof Hazrath Syedina Tabl-e-Aa’lam Badshah Dhol-Samandar Qalandar Hussaini Soharwardi ( Qaddus ‘Allahu Tha’ala Sirrah-ul-Azeez), one of the famous Qutb-ul-Qutbs in the whole world and manifested in Trichy (TN), Shivasamudaram(KA) and Baba Buddangiri Hills (KA) 1004 years ago.

Popularly known As “Hazrat Syedina Tabl-e-Aa’lam Badshah Urf Baba Nath’har Auliya (Qaddus ‘Allahu Tha’ala Sirrah-ul-Azeez)”

Hereafter, we call Trichy Sarkar (Qaddus ‘Allahu Tha’ala Sirrah-Ul-Azeez) in the following names in this biography and explain the incidents associated with these manifestations.


Mazar-e-Mubarak_of_Hazrath_Tabl_e_Alam_Badshah_(RA)
and_his_minister_Hazrath_Shams_Goyah_(RA)

Hazrath Syed Muthahharuddeen (Qaddus ‘Allahu Tha’ala Sirrah-Ul-Azeez)
Hazrath Syedina Nath’har Auliya (Qaddus ‘Allahu Tha’ala Sirrah-Ul-Azeez)
Hazrath Syedina Tabl-e-Aa’lam Badshah Dhol-Samandar (Qaddus ‘Allahu Tha’ala Sirrah-Ul-Azeez)
Hazrath Syedina Dada Mir Hayath Qalandar (Qaddus ‘Allahu Tha’ala Sirrah-Ul-Azeez), Shivasamudram, Karnataka
Hazrath Syedina Mardan-e-Ghaib (Qaddus ‘Allahu Tha’ala Sirrah-Ul-Azeez), Baba Buddangiri Hills, Chickmangalur, Karnataka.

The holy birth of Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul ‘Azeez):-

Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) was born to Hazrath Ahmed Kabeer (RA), the beloved son of Hazrath Ikhthiyar (RA), who belonged to the holy family of Hazrath Imam Hussain Ibn Ali Ibn Abi Taleb Al-Shaheed (Rizwan ALLAH Tha’ala Alaihim Ajmaeen), the beloved grandson of Huzoor-e-Kareem Sal-lal-lahu Alaihi Va Sallam.
Hazrath Ahmed Kabeer (RA) was the king of Bahanasa which is a city gifted to his father, Hazrath Ikhthiyar (RA) by King, Sultan Abdul Majeed Khan (1839-1861) belonged to Usman Empire which ruled from Aden to Istanbul for 400 years.


Mazar-e-Mubarak_of_Hazrath_Tabl_e_Alam_Badshah_(RA)


When Hazrath Ikhthiyar (RA) came from Al-Madinah Shareef to Istanbul with his beloved mureeds, he was greatly received and respected by King, Sultan Abdul Majeed Khan and was gifed a place called “Bahanasa” to stay and rule at. The king, his ministers and countless people took Baiyath from the holy hand of Hazrath Ikhthiyar (RA).


Asar-e-Shariat_Tirchy_Dargah


During the reign of Hazrath Ikhthiyar (RA), he was blessed with a child named Hazrath Ahmed Kabeer (RA), who then ruled the kingdom after his father. Till the age of 45, Hazrath Ahmed Kabeer (RA) didn’t have a child and was deeply worried about it. Though he was blessed with every good thing by ALLAHU Jalla Shanahu Thaala, he didn’t have a child who might succeed him as a rule for Bahanasa city. He underwent all sorts of treatments but they went in vain. Eventually, he got an idea to go to his grandfather, Huzoor-e-Kareem Sal-lal-lahu Alaihi Va Sallam.


NalainMubarak_TirchyShareef


The very next minute, Hazrath Ahmed Kabeer (RA) got ready and started his journey towards Al-Madinah Shareef. As soon as he reached Al-Madinah Shareef, he went to the holy Roza-e-Shareef with deep worries blocking his throat. He paid his tears as niyaz to Huzoor-e-Kareem Sal-lal-lahu Alaihi Va Sallam.


This_is_the_4th_and_main_entrance_to_
the_Darbar_of_Trichy_Sarkar_(RA)


It was a Friday night, Huzoor-e-Kareem Sal-lal-lahu Alaihi Va Sallam appeared in the dream of Hazrath Ahmed Kabeer (RA) and told the following things and gave a pomegranate fruit to eat.
“Ahmad Kabeer, don’t worry!,eat this fruit, with the blessings of ALLAHU Jalla Shanahu Thaala, you will get a boy child who will achieve the highest status in Wilayath among other Awliyahs and will be in Qutb position. As many seeds available in the fruit, so many disciples your child will get and they will also be with Wilayath”


As soon as Hazrath Ahmed Kabeer (RA) got the fruit, he ate it with the eagerness of getting such a great child. He has never eaten such fruit with so much of taste in his lifetime.


After the incident, Hazratha Fatimunnisa Beebi (RA), who is the beloved wife of Hazrath Ahmed Kabeer (RA), became pregnant. Hazratha Fatimunnisa (RA) is a daughter of Hazrath Syed Ali (RA), who also belonged to the family tree of Hazrath Imam Hussain Ibn Ali Ibn Abi Taleb Al-Shaheed (Rizwan ALLAH Tha’ala Alaihim Ajmaeen), the beloved grandson of Huzoor-e-Kareem Sal-lal-lahu Alaihi Va Sallam. During the pregnancy, Syedina, Hazrath Imam Ali bin Abhi Thalib (Rizwan ALLAH Tha’la Alaihim Ajmaeen) appeared in the dream of Hazratha Fathimunnisa (RA) and said that she would be blessed with a great Qutb of his time.


The_board_inside_the_Darbar_sharif_of_Trichy_Sarkar_(RA)


After the incident, 10 months passed away and Hazratha Fatimunnisa (RA) gave birth to a holy boy child, hearing the good news, the whole city of Bahanasa plunged into happiness but Hazrath Ahmed Kabeer (RA) went to offer 2 Raka’ath Nafil namaz in order to pay his thanks to ALLAHU Jalla Shanahu Tha’ala. During the 7th day from the birth, the holy child was named as “Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez)”.


The_board_explains_the_three_embodiment_of
Trichy_Sarkar_as_Nathhar_Awliya_(RA),
Mardan-e-Ghaib_(RA)_and_Dada_Mir_Hayath_Qalandhar_(RA)


Crowning ceremony of Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-Ul’Azeez) as King of Bahanasa:-

When Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) became 7 years young, Hazrath Ahmed Kabeer (RA) passed away and the former became the ruler the kingdom of Bahanasa. People also appointed Hazrath Syed Ali (RA) as King’s minister. After ten years from the incident, Hazrath Syed Ali (RA) passed away and his two sons namely Hazrath Shamsuddeen (RA) and Hazrath Shamsullah (RA) were appointed as ministers for Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez). It is stated in the famous book called “Fathriq-ul-Awliyah” that he ruled the entire kingdom of Turkey.


The_holy_Quran_written_by_Trichy_Sarkar_(RA)

When Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) reached 21 years old, he experienced an unusual dream in which he saw person burning in Hell fire and he was shouting because he couldn’t tolerate those tortures in Hell. Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) asked him with sympathy – Who are you? Why are you given so much of troubles? What mistakes did you do in Dhuniya? He then replied that he did a lot of injustice to people when he ruled his kingdom and he was happy by doing such things, due to all that, he was in the Hell and was being tortured to the core.


The_holy_Quran_written_by_Trichy_Sarkar_(RA)

After the dream was over, Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) saw another dream in which there was a beautiful garden with colorful flowers throwing a peaceful smell all four sides. In the middle of the garden, there was a palace decorated by Navarathna, inside which an old man with full of nooraniyyath in his face was involved in zikr. Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) reached the old man, the old man stopped his zikr and look at the former who asks the later – May I know who you are? How did you get such a greatest status here? What kind of life did you run in Dhuniya? The old man replied that he was a faqir and was roaming pillar to post in Dhuniya. Except the time he worked for earning money for his livelihood, he used to be in zikr, namaz and perform good things in his life. Due to all that, ALLAHU Jalla Shanahu Thaala offered me this status here. The dream was over then.


The_holy_Quran_written_by_Trichy_Sarkar_(RA)

Having seen the dream, Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) became restless and lost his day to day life peace and was always thinking about the dream. He started hating the life as a King and its bitterness increased day by day. When he couldn’t control himself with such feelings, he felt like his heart would burst out. One fine day, he called his younger brother, Hazrath Sulthan Syed Jalaluddeen (RA) and two ministers and explained about his dream. In addition to that, he also said to them the following things


Mazar-e-Mubarak_of_Hazrath_Shah_Baba_urf
Hazrath_Qhiyasuddin_Qalandhar_Hussaini
Suhrawardi_(RA)_Tirchy Dargah Compound.


“Dhuniya and its happiness will go ash one day, so the one who searches Dhuniya’s happiness is a dog and the one who searches Akhirat’s happiness is a female but the one who searches ALLAH is only a male who is like a Lion among all! This was all said by great Awliyas. Thus, I’ve decided to leave the kingdom and go in search of my Peer-o-Murshid. After me, my younger brother will rule the kingdom”


Mazar-e-Mubarak_Mama_Jigni_Tirchy Shareef


Hearing all the aforementioned statements from Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez), his brother and two ministers became very stunned and started crying. Then the former consoled his brother saying that he has already ruled the kingdom for 15 years and his brother also should rule for sometime as both of them are brothers and have rights for the kingdom but yet they couldn’t become calm. After this, Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) went to his mother and narrated about his dream and told that he was going to leave the kingdom even before completing what he was supposed to do his mother as a son. Mother became broken and asked her son that how he was ready to leave his mother who was very old in age. Then there was a silence for sometime after which the mother became somewhat calm and told her son that since he was going in the way of ALLAH, she didn’t want to stop him and asked him to not worry about the things that he’s not done to his mother as a son.


The place where Hazrath Qadir Wali of Nagoor Sharif
was_in_Khalwath_or_Chilla_for_40_days.


Renouncing the kingdom of Bahanasa for the sake of searching his Peer-o-Murshid:-
After getting permission from his mother, Hazrath Syed Muthahharuddeen 
(Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) started getting ready to leave the kingdom and made arrangements for his brother to take the kingdom from him. The day came and Hazrath Sulthan Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) gave his last speeches to his country people while his brother was sworn as a King.

“Dear beloved ministers and people! I got the opportunity to lead you for the past 15 years during which my brother and two ministers assisted me to a greater extent, you’re aware of. I am now leaving my kingdom and am appointing my brother as your king. Though he is younger in age comparing to me, in terms of knowledge he is not younger. Hence, I request you people to be loyal to him in the way you were loyal to me and follow his commands”
After delivering the speech, he crowned his brother as King for Bahanasa and people weren’t happy with it since Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) was leaving the country. After the crowning function was over, Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) dressed up like a faqir and came out of the palace. All were crying seeing their king in such dress and going to Jungle. People feel on his holy feet and begged not to leave them but Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) said to them “My decision is made, please allow me to go peacefully. If ALLAH decides me to come over here again, I will come and meet you people in future”. Hearing the consoling words, some of them became little calm but a few of them said that they would also join Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) and follow his shadow. Thus, 900 people joined him including his two ministers Hazrath Shamsuddeen urf Hazrath Shams Goya (RA) and Hazrath Shamsullah urf Shams Farrah (RA).


They started their journey searching for their Peer-o-Murshid and came across a lot of Jungles, Mountains, Countries and Rivers. Their legs started paining deeply but they didn’t bother about it and none of them know where they’re being led to by Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez). Since they came across a long distance and via jungles, their holy feet started bleeding but for Hazrath Syed Muthahharuddeen (RA), it wasn’t because of his thirsty and eagerness to get his Peer-o-Murshid, his heart was longing and bleeding for that. One fine day, they stayed in the mid of a forest and rested for some time. When Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) was in sleep, Huzoor-e-Kareem Sal-lal-lahu Alaihi Va Sallam appeared in his dream and told not to worry as Hazrath Khidr (Alaihis Salathu Wassalam) would come to show his kamil Peer-o-Murshid during the next day.
After the sunrise, a beautiful man wearing green dress came in front of Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) and conveyed salams to the later who in turn asked the former as to know who he was and what his purpose was to visit him in the jungle. He said like this “I am Khidr, upon the command of Huzoor-e-Kareem Sal-lal-lahu Alaihi Va Sallam, I have come here to take you to your kamil Peer-o-Murshid, whose name is Hazrath Sheik Ali (RA) and is one of the descendants of Syedina, Hazrath Imam Hussain Ibn Ali Ibn Abi Taleb Al-Shaheed (Rizwan ALLAH Tha’la Alaihim Ajmaeen). Your Peer-o-Murshid is the Qutb of his time and lives in the city of “Hurmuz”.

After the dialogue, Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) and his disciples went along with Hazrath Khidr (Alaihis Salathu Wassalam) to Hurmuz city. When they reached the place of Hazrath Sheikh Ali (RA), Hazrath Khidr (Alaihis Salathu Wassalam) said to them that his job was to bring them there and would leave then.

The ever-first meeting with his Peer-o-Murshid:-

Simultaneously, Huzoor-e-Kareem Sal-lal-lahu Alaihi Va Sallam appeared in Hazrath Sheikh Ali (RA) dream and told like this “I am sending my holy grandson, Syed Muthahharudden to you. He is waiting in front of your house. Take him inside and give him Baiyyath”. Hazrath Sheikh Ali (RA) suddenly got up and rushed to the door and saw Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) whose face was illuminating the nooraniyyath and the former understood that he was the person whom Huzoor-e-Kareem Sal-lal-lahu Alaihi Va Sallam was referring about in the dream and welcomed him greeting as “Muthaharuddeen! May your coming bring blessings! I appreciate your boldness. I am also aware of your aim coming over here. May ALLAH bless you!

In Hazrath Sheikh Ali (RA) Khanqah, there was a big vessel containing full of water kept on fire and it used to be always burning. If even a drop of that water touches anybody’s skin, it will burn the whole body. It was so hottest then. Whoever wished to take Baiyyath from Hazrath Sheikh Ali (RA) should have to jump in that water and clean themselves physically after which only Hazrath Sheikh Ali (RA) would teach them how to get their heart and inner-self cleaned through Thareeqath.

Getting your heart and inner-self cleaned in the later stage on the one hand, on the other hand, you should first of all get yourself cleaned physically and be alive to take Bayyath after taking bath from that so hot water. Nobody was ready to undergo such exercise except a very few ones, only for whom, it was possible to get Bayyath from Hazrath Sheikh Ali (RA). Hazrath Sheikh Ali (RA) was very well aware of that Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) would pass through such exercise since he was referred to take Bayyath from him by Huzoor-e-Kareem Sal-lal-lahu Alaihi Va Sallam, not only this test, even it’s 1000 times tougher than such hot water test.

One of the great karamaths that named him ” Hazrath Nath’har Awliyah (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ)”:-

It was Thursday morning, Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) came to meet Hazrath Sheikh Ali (RA) after performing Fajr namaz and the later told the farmer as “There is a big vessel with hot water ablaze and you jump into the water to clean yourself, after which, I will prepare for you to clean your inner-self and show you the divine path”. Hearing these words from his Peer-o-Murshid, Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) jumped into the water with no delay shouting “Ya Ali (Karam ALLAHU Wajhah) in one attempt. The vessel with the hottest water became light cold water like it happened for Hazrath Ibrahim (Alaihis Salathu Wasslam) when he jumped into the fire set by tyrant Namrooth, SubhanALLAH.

After winning through such impossible test, Hazrath Sheikh Ali (RA) welcomed Hazrath Syed Muthahharuddeen (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) and offered Bayyath in his holy hand naming him “Nath’har” in the Tareeq. After the incident, the name Nath’har became famous all over the world and it was heard everywhere and anywhere.

While this was all happening on the one hand, some people were interested in knowing the winning secret of hot water bathing on the other hand. It was always a incomprehensible puzzle for all of them and people wondered at Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) who won the test astonishingly. When people went to Hazrath Sheikh Ali (RA) to ask about the secret, he asked Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) to answer their question.

Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) explained as following

“In the pure heart of any Ashiq of ALLAHU Jalla Jalaluhu Thaala, the love for HIM will always be burning and even Jahannam (Hell) will shiver while seeing that love-fire in an Ashiqu-e-Hudha. When ALLAHU Jalla Jalaluhu Thaala asked the sky, earth, heaven, hell, jinns and angels to accept such love fire, they said they couldn’t bear that heat collectively but human-being came in front to accept that love fire from ALLAH. In whose heart, “Ishq-e-Ilahi” (the greatest love for ALLAH) is burning, even if they jump into volcano, the volcano itself can’t accept the fire of love for ALLAH and it will become cold.

SubhanALLAH! Hearing the above answer from Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez), people became amazed and understood the Ishq, Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) had for ALLAHU Jalla Shanahu Thaala. After the incident, Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) stayed with his Peer-o-Murshid for some years and was blessed with abundant Irfaniyyath secrets by him. With the permission from his Peer-o-Murshid, Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) went to perform Hajj along with his 900 Qalandhars. Having performed the Hajj, he also went Madinah Shareef and performed ziyarath of Huzoor-e-Kareem, Sal-lal-lahu Aliahi Wa Sallam and stayed in Madinah Shareef for an year, during this period, Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) used to perform prayers days and nights and recited countless Darood Shareef on his beloved grandfather, Huzoor-e-Kareem Sal-lal-lahu Alaihi Wa Sallam.

The ever-first meeting with Huzoor-e-Kareem Sal-lal-lahu Alaihi Wa Sallam:-

One of the Mureeds of Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez), Hazrath Ayyub Qalandhar (RA) states an incident that happened in Madinah Shareef as following

“One day night, I and Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) were standing in front of the holy Roza-e-Shareef and was offering Salawath/Salams to Huzoor-e-Kareem, Sal-lal-lahu Alaihi Wa Sallam. Suddenly, Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) went hidden and I didn’t see him here and was very shocked. After sometime, he came near me and started continuing his Salawath/Salams as he was doing. When I asked Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez), he stated as following

“While I was reading a sentence about Huzoor-e-Kareem Sal-lal-lahu Alaihi Wa Sallam in the Surah of Alam Nashrah, Huzoor-e-Kareem Sal-lal-lahu Alaihi Wa Sallam came in front of me, hugged, took me inside his Roza-e-Shareef and offered me his holy saliva on my mouth stating that I would become Qutb of Qutbs from today, whoever I give my saliva to, they’ll become Vali and whoever I call as Vali, he/she will attain Wilayath”.

SubhanALLAH. Afer this incident, Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) wilayath status went higher and the highest stage. Once after Jumma prayer, Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) went on the stage and gave a holy speech in a Majlis which was attended by famous contemporary repued Awliyahs namely, Hazrath Azeezullah (RA), Hazrath Zainuddin Misri (RA), Hazrath Abdul Majeed (RA), Hazrath Yunus (RA), Hazrath Mahmood Karki (RA) and there was one more Awliyah from Syria.

During the speech, Majzoobiyyath (An unconscious status in which one drowned in his love for Almighty Allah) of Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) increased to a higher level and told as following “My status is the highest status of all! I am the Qutb of all Qutbs in this time and there are so many Awliyahs under my spiritual kingdom”

Hearing such statement, all the above mentioned 6 Awliyahs collectively asked Hazrath Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) to stop talking so as they thought that their status are also higher comparing to him and they called him for a competition. Immediately, Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) covered himself with his upper cloth (Kamli) and also those other six Awliyahs who fell in Majzoobiyyath and they could see Aa’lam-e-Nasooth, Aa’lam-e-Malakooth, Aa’lam-e- Jabarooth and Aa’lam-e-Lahooth and the former asked them to prove their Wilayath Darajah (Spiritual Status).
All of them started flying to those above-mentioned worlds with the help of their wilayath status.

Hazrath Mahmood Karki (RA) and Hazrath Zainuddin Misri (RA) went up to Aa’lam-e-Nasooth and couldn’t fly beyond that limit.
Hazrath Azeezullah (RA) and Hazrath Yunus (RA) went up to the next limit of Aa’lam-e-Malakooth and couldn’t fly beyond that limit.
Hazrath Jaheeruddeen Qalandhar (RA), one of the beloved disciples of Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) went up to Aa’lam-e- Jabarooth and couldn’t go beyond that limit.

On the contrary, Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) went beyond Aa’lam-e-Lahooth and reached the closest limit to ALLAHU Jalla Shanahu Tha’ala. After sometime, Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) removed his cloth (Kamli) from them and the next minute, he fell into Majzoobiyyath from which he returned to normal status only after 3 days, during which, all could observe a great nooraniyyath from his holy face (Chehr-e-Mubarak) and he was saying “Anal Haq” 72 times in Majzoobiyyath! After Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) returned to conscious status, those 6 Awliyahs fell in his holy feet (Qadm-e-Mubarak) and requested for forgiveness and the former forgave them with his great heart.

After one year completed in Al-Madinah Shareef, Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) started worrying since he didn’t get any command from Huzoor-e-Kareem Sal-lal-lahu Alaihi Wa Sallam till then. When he fell asleep during one fine night, Huzoor-e-Kareem Sal-lal-lahu Alaihi Wa Sallam appeared in his holy dream and said as following

“Syed Nath’har, You go to Hindustan along with your Fakirs and spread Islam. A lot of people will come to the right path because of you. Hazrath Khidr (Alaihis Salathu Wassalam) will visit you often”

After the dream was over, Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) suddenly got up and said about the above incident to all his disciples and all of them became very ecstatic.

The journey towards Trichy from Al-Madinah Shareef:-

They started their journey and came across mountains and deserts to reach Jeddah sea-port. Though there were a lot of ships ready go to Hindustan from there, they couldn’t get into any of the ship as none of them had money and started worrying. When they went and asked Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez), he told them “Don’t worry! The one who sent us here would help us reaching Hindustan by sending a ship for us.” Just some minutes passed, a ship came to sea-port and the captain of that ship called all of them inside. It went on the south side and in 40 days it reached a place and was anchored. All of them got down at that place and started walking towards Trichy. In the middle of the journey, a lot of jinns fought with them and they won the battle and came on the Trichy Mountains eventually.

After settling on mountains, jinns again came and started giving troubles to Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) and his 900 beloved disciples. They troubled them to the core but they tolerated all those tortures and lived on the mountains patiently. One fine morning, Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) was in Zikr status lonely after Fajr Namaz. There was a huge block rock standing beside him and Jinns planned to exploit this opportunity to kill him. Jinns pushed the rock down but Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) understood the place by his inner self and stopped the rock by holy hand and holy feet. After this incident, Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) became uncontrollable in anger and looked at those jinns with his jalali eyes, they were burnt and became ash in a second.

(The big rock stopped by Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) can be seen even today on the mountains of Trichy with the indication of holy hand and holy feet of Trichy Sarkar (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ)).

One of the great karamaths that named him “Hazrath Syedina Tabl-e-Aa’lam Badshah (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ)”:-

Another day, a huge flood caused by Kaveri River came into Trichy and people were so afraid that the whole city would be washed out by the flood as the water level was increasing minutes by minutes. People ran to Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) and sought after refuge from him explaining their conditions. When people went to meet Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez), he was in discussion with Hazrath Khidr (Alaihis Salathu Wassalam) but then he listened to people’s lament and beat a rock which was beside him by his stick (lakkadi) strongly. Hearing the sound of that rock, the flood went back to the way it started and then people saved all their belongings and livelihoods which were about to go away along with the water. SubhanALLAH, people got back to normal stage of their day-to-day life with the karam of Trichy Sarkar (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ).

After the incident, Hazrath Khidr (Alaihis Salathu Wassalam) named Trichy Sarkar (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ) as “Tabl-e-Aa’lam” and it was heard everywhere in the world. Another history says that that this name was given by Hazrath Adham (Alaihis Salathu Wassalam) to Hazrath Syedina Nath’har Awliyah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) when the later went to Sri Lanka to perform the ziyarath of the former’s Qadm-e-Mubarak.

Five years passed since Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) came over Trichy. During this period, people started flocking to him in countless numbers and started living together around the mountains. Everywhere Azaan was heard and muslims population became higher and higher day by day. The growth of Islam then started troubling non-muslims who stayed closer by and they all decided to meet Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) and ask him to vacate the place. When they met him for the purpose, he asked them to show another place for him as well as for muslims to live as he was a guest of Trichy.

Then the non-muslims’ group leader requested Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) to throw his Chakra (a kind of small wheel carried on the fingers) and said that he would offer the place where that Chakra would fall in. As requested, Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) threw the Chakra on the north side since those non-muslims’ temple was on the south side but the Chakra suddenly turned and went to the south side and fell on the head of the idol which was in the temple and the idol was cut into two pieces. After witnessing it, non-muslims gave the temple to Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) and left their way. Then, Trichy Sarkar (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ) came down to the city from the mountains of Trichy along with his 900 disciples to the temple which was being used as Astana of Trichy Sarkar (RA) and it now stands as the Dargah Shareef of Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez).

Meeting his brother after long years:-

In the meantime, the king of Bahanasa City, Hazrath Sulthan Syed Jalaluddeen (RA) the beloved brother of Trichy Sarkar (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ) went to perform Hajj and met one of the disciples of Trichy Sarkar (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ) in Al-Makkah and asked him the whereabouts of his elder brother. After knowing the place of Trichy, the king came down to Trichy to meet his brother after a long time. During the meeting the King requested his brother, Trichy Sarkar (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ) to come back to Bahanasa for ruling the kingdom but Trichy Sarkar (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ) refused saying that he was commanded by Huzoor-e-Kareem Sal-lal-lahu Alaihi Wa Sallam to renounce Dhuniya and spread Isalm from Trichy. However, Hazrath Trichy Sarkar (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ) had a desire that he wanted his elder brother’s daughter to get married with his disciple Hazrath Abdur Rahman Siddiqi (RA) and he expressed it to Hazrath Sulthan Syed Jalaluddeen (RA) who happily agreed for the relation to tie up. About Hazrath Abdur Rahman Siddiqi (RA), Hazrath Trichy Sarkar (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ) told his brother the following things.

Hazrath Abdur Rahman Siddiqi (RA) is one of the descendants of Hazrath Imam Hussain Ibn Ali Ibn Abi Taleb Al-Shaheed (Rizwan ALLAH Tha’ala Alaihim Ajmaeen) on his paternal side and on his maternal side; he belonged to Khaleefa-e-Rasoolullahi Sal-lal-lahu Alaihi Wa Sallam, Ameer-ul-Mu’mineen, Hazrath Abu Bakar Siddiq (Rizwan ALLAH Tha’ala Alaihim Ajmaeen). He would succeed Hazrath Trichy Sarkar (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ) as Khaleefa for the Astana-e-Suhrawardiyya.

After hearing all the above statement from Hazrath Trichy Sarkar (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ), his beloved brother, Hazrath Sulthan Syed Jalaluddeen (RA) became very happy and agreed for the wedding to happen in a simpler manner. Masha ALLAH, the wedding between Hazrath Abdur Rahman Siddiqi Ala Noori Qalandhar (RA) and Hazrath Sulthanun Nisa (RA) happened peacefully with the Karam of Qutb-ul-Qutbs, Hazrath Trichy Sarkar (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ).

Adopting Hazrath Mama Jigni (RA) as his beloved daughter:-

Meanwhile, the status and reputation of Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) started spreading across the worlds and once the king of Trichy came to know about the Qutb. The king didn’t have any child though he was 60 years old in age and he was deeply worried about his successor. One fine day, he visited Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) along with his wife and shared his worries. After the Dhua of Hazrath Trichy Sarkar (RA), the king’s wife conceived and got two kids in one delivery, among those two kids, one was a beautiful boy baby but another one was a female with no legs and hands but was merely a kind of flesh. The king was happy as he got a son who would him as his successor but was again worried about the female baby born as flesh. When he discussed the issue with his ministers, they advised him to give it to Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) because of whose Dhuas, the king got children.

When the king handed over the female baby flesh to Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez), he recited some zikr and sprinkled water on the baby, it became a beautiful girl baby with all the organs suddenly. Subhan ALLAH! Then, the king expressed his wish to take back his baby as his was wishing to bring it up and Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) agreed and asked him to take his baby to Palace.

When the girl baby was taken back to Palace, it turned to it’s past status and became flesh without organs and the king again returned to Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) who recited the same zikr and sprinkled water on the baby that turned to be a beautiful girl. This incident happened again and again and the king eventually decided to give the girl baby to Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) permanently, who then named the girl baby as Hazrath Haleema (RA) in the remembrance of Hazrath Sayyida Haleema Saadia (RA), who got the honor of feeding milk to Huzoor-e-Kareem, Sal-lal-lahu Alaihi Wa Sallam. Sometimes, Hazrath Trichy Sarkar (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ) used to call the baby in the name of Raheema.

During childhood, Hazrath Haleema (RA) used to play with lighting insects called “Jigni” (in Farsi) and she was always trying to catch those flies while playing with it. Whenever she cried because she couldn’t catch them, Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) used to catch and give it to Hazrath Haleema ((RA). This incident was happening again and again and the name of the baby became of “Mama Jigni” due to that.

After 18 years from the birth of Hazrath Haleema (RA), her brother succeeded his father to rule the kingdom of Trichy. Prior to crowning ceremony, he came down to meet Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) to get his blessings and requested him to send Hazrath Mama Jigni (RA) for the crowning ceremony. After the ceremony was over, the king offered a lot of gold and diamonds for her sister who refused to accept them saying that she was a faqir and didn’t need any worldly things. Though she didn’t accept anything from him, the brother forced her to take something prior to leaving from the Palace so Hazrath Mama Jigni (RA) asked for the Parrott which was being brought up by the king, the king happily gave the parrot to his sister.

In order to teach Quran-e-Kareem to Hazrath Mama Jigni (RA), Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) wrote a Quran-e-Kareem on his own and taught her. In turn, she also taught Quran-e-Kareem to her parrot who used to recite it in a very beautiful tone and everybody used to enjoy the parrot’s recitation. Because of this high holiness, the parrot was buried along with Hazrath Mama Jigni (RA) and the Mazar-e-Mubarak of both of them are located just a step away from the Mazar-e-Mubarak of Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez). The Quran-e-Kareem written by Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) is still safely kept in the Dargah shareef and shown to Ashiqs who comes to perform ziyarath.

The last days of Hazrath Syedina Tabl-e-Aa’lam Badshah (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ) in the world:-

On Hijri 417 in the holy month of Ramzan 9th Moon, Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) realized that he was close to his last days and called all his disciples, mureeds, qalandhars, relatives and family members and gave his last speech as following

“My last days in his Dhuniya are nearer. During the holy month of Ramadhan, 14th moon, Friday, I will pass away from this Dhuniya. You people shouldn’t worry or become upset for that. Everybody has to sip the drink of death regardless of their status whether he/she is a king, faqir, nabi, vali, ordinary human beings and jinns. Thus, you all should always be plunged in the love for ALLAH, not in Dhuniya’s shade. That will bring countless blessings to you here and in hereafter. Don’t ever forget offering namaz, keeping fasting and being in zikr. Don’t sleep but involve in zikr in the night times as zikr will link you with ALLAHU Jalla Shanahu Thaala”

Then to his beloved Khaleefas, Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) told as following

“I would like to disclose a secret to you! When Huzoor-e-Kareem Sal-lal-lahu Alaihi Wa Sallam was asleep in the holy cave of Hira, Hazrath Jibraeel (Alaihissalam) appeared and said “read” but Huzoor-e-Kareem Sal-lal-lahu Alaihi Wa Sallam replied – I don’t know to read. Then, Hazrath Jibraeel (Alaihissalam) hugged him and said “read” but Huzoor-e-Kareem Sal-lal-lahu Alaihi Wa Sallam again said – I’ve never read. Again, Hazrath Jibraeel (Alaihissalam) hugged him tightly and said “read in the name of ALLAHU who created human beings from thick blood” and it went into the holy heart of Huzoor-e-Kareem Sal-lal-lahu Alaihi Wa Sallam and he read it in turn. The irfan that was given via a hug from Hazrath Jibraeel (Alaihissalam) to Huzoor-e-Kareem Sal-lal-lahu Alaihi Wa Sallam went to Ameer-ul-Mu’mineen, Hazrath Ali Ibn Abi Taleb Al-Shaheed (Rizwan ALLAH Tha’ala Alaihim Ajmaeen) and it went to many qutbs and Auliyas and has passed numerous generations. In the manner, the Silsila can be of two types called Thahabiyyah (Golden Silsila) and Billiyah (Silvery Silsila) and our Silsila is of Thahabiyyah as it started from Ameer-ul-Mu’mineen, Hazrath Ali Ibn Abi Taleb Al-Shaheed (KarramALLAHU Wajhahu) and came via Hazrath Imam Hussain Ibn Ali Ibn Abi Taleb Al-Shaheed (Rizwan ALLAH Tha’ala Alaihim Ajmaeen). It is also called Hussainiyyah. The Silsila-e-Billiyah started from Hazrath Ali Ibn Abi Taleb Al-Shaheed (KarramALLAHU Wajhahu) and came via Hazrath Hassan Basari (Rizwan ALLAH Tha’ala Alaihim Ajmaeen), who is not a descendant of Huzoor-e-Kareem Sal-lal-lahu Alaihi Wa Sallam.

After me, you should make Abdur Rahman Siddiqi as your leader as his father’s family tree meets the branch of my father’s family tree. We both are descendants of Hazrath Imam Hussain Ibn Ali Ibn Abi Taleb Al-Shaheed (Rizwan ALLAH Tha’ala Alaihim Ajmaeen). Moreover, he has married my younger brother’s daughter so he is my son-in-law. Thus, you should keep him in my place after me and revere him as your leader”

Apart from the above commands, Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) disclosed a lot of secrets to his beloved disciples and khaleefas.

After that, it became Sahari time (Time to keep fasting) and Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) asked them to get him a bread (Roti) and water though he was not even able to get up from the bed. He was so weak and bed-ridden. Seeing that, his beloved disciples requested him not to keep fasting but to give Kaffara or to keep those fasting as kaza after he recovered from the illness but Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) replied them as following

“In my lifetime, I’ve never missed a fasting. Since I was like that, I don’t want to miss the remaining fasting for the sake of ALLAHU as I will live just for five more days in Dhuniya. I will be very happy if my soul (Rooh) is taken out when I am on fasting”

After saying so, Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) ate a very little food which was just equal to a small lemon fruit. He ate same amount of food even after breaking the fasting and five days went like that.

It was 14th moon of holy month of Ramadhan, Friday night ( 28th October 1026), Isha namaz time, Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) called his disciples and said that his time was very nearing to start the journey and to meet his Malik-ul-Mulk, ALLAHU Jalla Shanahu Tha’ala and his days were over in Dhuniya. After that, he asked them bring a mat for performing Isha namaz. When he went to Sajda stage, his holy soul (rooh) went away from his holy body (Inna Lillahi va Inna Ilaihi Raji’oon).

The most famous Qutbs who obtained Roohan-e-Faiz from Trichy Darbar shareef:-

After Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) passed away, many Qutbs like Hazrath Qadir Wali (RA) of Nagoore sharif and his holy grandson, Hazrath Kattu Baba (RA) urf Hazrat Baba Fakhruddin (RA) and Hazrath Khwaja Ahamedullah Shah (RA) visited the Darbar shareef in Trichy for Roohan-e-Faiz. Hazrath Khwaja Ahmadullah Shah (RA) stayed in the Darbar for 12 years and was commanded to choose Trichy Mountains for being in Khalwath (Seclusion). This mountain is now called “Khwaja Mountains” which is where Hazrath Khwaja Ahmadullah Shah (RA) has been buried. Hazrath Khader Wali (RA) stayed in the Darbar shareef for 40 days and then started to Nagoore Shareef and started spreading Islam from there.

The three embodiments of Hazrath Syedina Tabl-e-Aa’lam Badshah (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ):-

Moreover, Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez) manifested as Hazrath Syedina Mardan-e-Ghaib (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ) in Shivasamudram, Karnataka and still lives as Hazrath Syedina Dada Mir Hayath Qalandar (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ) in Baba Buddangiri Range, Karnataka.

Apart from Hazrath Syedina Tabl-e-Aa’lam Badshah (Qaddas ALLAHU Tha’ala Sirrah-ul’Azeez), there are also following Auliyas buried along with him in and around the Darbar shareef.

1. Hazrath Shams Goya (RA), his beloved minister
2. Hazrath Mama Jigni (RA) and her holy parrot, the adopted beloved daughter
3. Hazrath Abdur Rahman Siddiqi Ala Noori Qalandhar Hussaini Suhrawardy (RA), the beloved Khaleefa as well as son-in-law.
4. Hazrath Sulthan-al-Nisa Shouharae Ala Noori Qalandhar (RA), younger brother’s daughter
5. Hazrath Sham Peeran (RA), another beloved minister buried near a mosque located in the street of Shams Peeran in Trichy.

Thus far, the Dargah shareef is being wholly managed by the descendants of Hazrath Abdur Rahman Siddiqi Ala Noori Qalandar Hussaini Soharwardi (RA) for more than 1000 years. They are empowered to work as administrators and muzawars of the Dargah shareef.


Some important points regarding Trichy:-

1. One of the famous and 1004 years old sufi shrine in entire India is located
2. One of the top most AwliyaAllah of Tamilnadu state.
3. The Auliya of the greatest heights in Wilayat and is known by great Auliyas.
4. 1004 years old written quran-e-kareem written by this great sufi saint is still preserved.
5. Many Jinnat-ul-Muslimeem took bayyath from the holy hands of this great sufi saints and many became Hafiz-e-Quran-e-Kareem.
6. 900 Qalandars were sent to different parts by this sufi saints
7. The first Qalandar to whom Trichy Sarkar (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ) did Namaz-e-Janaza is Hazrath Syedina Rahmathullah Baba (RA) in Tirpatur District, Tamilnadu
8. Thousands of Auliyas who came from different parts of the world have got Roohan-e-Faiz from this great AuliyaAllah
9. Millions of Ashiqueens of this great sufi saint are spreaded across South India.

There are four famous Khaleefas and one Ashiq of this sufi saint are reputed in whole South India.

a) Hazrat Syedina Rahmathulla Baba Hussaini Soharwardi (RA) of Tirpatur Shareef, TN
b) Hazrat Syedina Qadir Wali (RA) of Nagoore Shareef, TN
c) Hazrat Syedina Baba Fakhruddin Hussaini Soharwardi (RA) of Pengunda Shareef, AP
d) Hazrat Syedina Baba Hyder Safdar Hussaini Soharwardi (RA) of Mulbagal Shareef, KA

Sandhal / Urs-e-Mubarak of Hazrath Syedina Tabl-e-Aa’lam Badshah (QADDUS ‘ALLAHU THA’ALA SIRRAH-UL-AZEEZ):-

1. The Noori Sandhal Mubarak is celebrated during the 14h moon night, Ramadhan sharif
2. Public Sandhal Mubarak is celebrated during the 15th moon night, Ramadhan sharif
3. Qawwali/Naaths programme is held during 16th moon night, Ramadhan sharif

About Trichy :- Tiruchirappalli also spelled Tiruchirapalli, commonly known as Trichy or Tiruchi formerly also pronounced as Trichinopoly (under British rule) is Tamil Nadu’s fourth largest conurbation (after Chennai, Coimbatore and Madurai) with a population of 10,67,915 (as of 2008) and is also one of the A1 metropolitan cities of Tamilnadu. It is situated in the centre of the state, on the banks of the Cauvery River. Trichy is a corporation and the administrative headquarters of Tiruchirapalli District.

Bus / Train / Flight services to Trichy:– Trichy is well connected to various parts of Tamil Nadu and India, by private and public bus services. The Theppakulam – Chathram bus station, near Rock Fort temple, runs local and mofussil (city-to-city) bus services which connect people to nearby towns and villages. Bus services are frequent, once every two to five minutes. Trichy is also well-connected to the other cities of Tamil Nadu, southern Karnataka and Kerala through private charter buses. The central bus station runs long distance services to major cities of the State and South India. One can get buses from Trichy to almost any part of the state, due to its geographical location in the center of Tamil Nadu. Trichy is the hub of Southern Railway’s operation to connect this central part of Tamil Nadu to various parts of India, notably regions in Kerala, Andhra Pradesh, Bengal, Maharashtra, Karnataka, Delhi, and Madhya Pradesh. Trichy Railway Junction has five branches leading to Madurai, Rameswaram, Coimbatore, Tanjore and Chennai and currently there are 7 platforms. Trichy has an international airport about four kilometres from the city, which operates flights to Indian cities, territories, and neighboring countries including Malaysia, Singapore, Sri Lanka and the Gulf by Indian Airlines, Air India Express, Srilankan Airlines, Mihin Lanka,Kingfisher Airlines,Paramount Airways and Air Deccan.

 

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2. Kajamalai Dargah
Hazarah Kaja Syed Ahamadullah Shah born in Sanjari in North India came to Tiruchy for darshan of Hazrat Hazarah Nathervali. He was in meditation for 12 years in a small room near Gol Gumbaz Mandapam where Hazrat Thaple Alam badusha was buried here. Later he was preaching Islam by staying at Kajamali hillock. He was buried there. During the month of Rafiul Ahir, the annual festival is being conducted at the dargah above his burial.

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3. Kanmian Masjid
Hazrath Kanmiyan Sasith (Rakh) came to Tiruchy about 200-years back from Arabia. In memory of him the Kannmiyan Masjid was established at Palakarai, the much worshiped Masjid by Islamic people here.

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Dargah of Wali Allah in Cumbum Shairf , Talim Nadu state , India

 

Mazar-e-Mubarak of Hazarath Amba Nayahangal Sayeedi Rali

Hazarath Khalwathu Nayahangal (rali) Thaikka Shareef located in Cumbum Shareef in Tamilnadu, Mazar-e-Mubarak of Hazarath Al Arif Billah Qutbuzzaman Amba Nayahangal Sayeedi Qadiri Khalwathiyyi (Rali) and his father, Hazarath Al Khaleefat-ul-Moulal Qaum, Ghoud-us-Samadh-us-Zaman, Jalwathu Nayahangal Sayeedi Qadiri Khalwathiyyi (Rali)

Address of the Dargah Shareef,
Khalwathu Nayahangal Thaikka (Dargah) Shareef 
Cumbum Mettu Road,
Cumbum Shareef – 625516
Theni District
Tamil Nadu

Hazarath Khalwathu Nayahangal (rali) Thaikka Shareef.

(Buses are available to Dindigul (Near Madurai city) from any city in India and from there, you need to take a bus for Cumbum shareef)

Amba Nayahangal (Rali) is the direct descendant of Ashab-e-Rasool Sal-lal-lahu Alaihi Va Sallam, Hazarath Abdur Rahman Ibn Auf (Raliyallahu Thaala Anhu), who is one among the Al-Asharatu Mubashshirun or Al-Mobashareen Bel-Jannah (The ten Sahab-e-kiram (Ralis) who were Promised Paradise by Huzoor Sal-lal-lahu Alaihi Va Sallam). Amba Nayahangal (Rali) is the Qutb and Sultan-ul-Awliyah of his time that has been accepted by all contemporary Awliya-Allah of his (rali) time. Amba Nayahangal (Rali) had never been to Hajj but many of his beloved mureeds have seen him very near to Haram Shareef and in Madheenath-ul-Munawwara.

The Father of Hazarath Amba Nayahangal (Rali) is Hazarath Al Khaleefat-ul-Moulal Qaum, Jalvathu Nayahangal Sayeedi Qadiri Khalwathiyyi (Rali), who has been gifted with a cap (toppi) by Huzoor Sallallahu Alaihi Va Sallam. Hazarath Jalvathu Nayahangal (Rali) was in Zikr or Seclusion (Khalwath) status for more than 50 years in two places, namely Cumbum Shareef’ s new mosque and the Dargah Shareef where he (rali) is buried. He announced during his seclusion period that his son Hazarath Amba Nayahangal (Rali) would be the Qutb his time and his Makham (Darajah) would be known to nobody.

Hazarath Amba Nayahangal (rali) and Hazarath Jalvathu Nayahangal (rali) are buried near each other (rali)

Dargah shareef has been named after Moulal Qaum, Hazarath Khalwathu Nayahangal Sayeedi Qadiri (Rali) (buried in Keelakarai Shareef, Ramnad District, Tamilnadu), who is the peer-o-murshid of Hazarath Jalvathu Nayahangal Sayeedi Qadiri Khalwathiyyi (Rali)

Mazar-e-Mubarak of Hazarath Jalwathu Nayahangal Sayeedi Rali

They (rali) lived the simplest life ever and were the tigers of Shari’ath/Sharh/Hadeeths Shareefs and followed all the Sunnaths as Faraz-ul-Ain. Nobody has seen Hazarath Amba Nayahangal (rali) sleeping but always involved in the Khidmat to his father, Hazarath Jalvathu Nayahangal (rali) and rest of the time he (rali) used to be in Namaz/reading Quran Shareef/Zikr. Nobody taught Irfan for Hazarath Amba Nayahangal (rali) and he (rali) has never read any book of Irfan such as Fuzu-ul-Hikam, Insan-e-Kamil or the likes written by Awliya-Allah but he (rali) was the ocean of Irfan. The famous speakers (Alims) of Irfan, Peers and Awliya-ALLAH’s in Tamilnadu during his (rali) lifetime used to come and ask doubts in Fiqh, Sharh and Hadeeth Shareef. Hazarath Amba Nayahangal (rali) never went out of Dargha shareef to give any speech or spread his Tareeq but ALLAHU Jalla Jalaluhu Thaala made everything/everybody to come to him (rali). SubhanALLAH.

 

Dargah Bara Shaheeds – Nellore.

1010th Sandhal/Urs Mubarak of Bara Shaheed Awliyas (the mausoleum of 12 martyrs) in Nellore, Andhra Pradesh is celebrated in a grand manner on 28th Aug 2008 followed by Qawwali during the next day.

Nellore dargah of 12 shaheeds is very famous dargah and mohram is grand there.


Dargah Bara Shaheeds – Nellore.

Auliyas Name :
1. Hazarath Syed Barah Shaheed
2. Hazarath Syed Lal Peer


FAMOUS BARA SHAHEEDS DARGAH SHAREEF ( 12 MARTYRS) / FAMOUS NELLORE DARGAH.
PLACE : BARA SHAHEED DARGAH SHAREEF.
CITY / TOWN / TALUK : NELLORE TANK / LAKE
DISTRICT : NELLORE
STATE : ANDHRA PRADESH, INDIA.

Bismillahir Rahman Nir Raheem.

Allahumma Salle ‘Ala Syedina Mohammedin Wo ‘Ala Al-li-hi Syedina Mohammedin Wo Barik Wo Salim. “Ala Inna Awliya Allahi la Khauf-un Alaihim wa Lahum Yah-Zanoon”

Bara Shaheed Dargah, 12 mazars shareefs, Dargah of 12 shaheeds, situated at Nellore Tank / lake, a 3rd big and beautiful lake in Nellore District.

The Bara Shahid Dargah is build in the memory of 12 Muslim Nawabs from Karnataka who gave their lives who laid down their lives for the sake of Peace, communal harmony and goodwill. . It is believed that they lost their lives in a war some 1200 years ago and their chopped heads fell at a place at Nellore.So dargah has been constructed at the place where the sacred heads of these 12 martyrs were found.


URS AND MOHARAM IS CELEBRATED IN A VERY GRAND MANNER
AT BARA SHAHEED DARGAH SHAREEF.
Muhram is celebrated in a grand manner and it is very famous in Nellore because of Bara Shaheeds Dargah Shareef. The annual event is being observed on the sidelines of Moharram in the memory of 12 martyrs, who laid down their lives in the sacred war for communal harmony.
RED DARGAH / LAL DARGAH is also situated in the compound of 12 shahid dargah. FAMOUS ROTI FESTIVAL ( ROTI KI EID ) AT BARA SHAHEED DARGAH ( EXCHANGE OF BREAD SLICES CONTINUES ROUND THE CLOCK )


Roti Eid Nellore.

A three-day roti festival commences at the Bara Shaheed Dargah in Nellore on the annual festival which begins on the third day after Moharam. Every year Festival of Bread / Rottela Panduga / Roti ki Eid happens in the month of Moharram ( Muslim calender); more than 5 lakhs devotees of all religions attend the festival from all over the world. The Bread’s offered in the festival will bring luck of their desire / choice to devotees, the variety of bread offered for example Marriage roti / bread, Employment / naukri roti, Health roti, children / bachchonki / pillala rotti / pregnancy bread, MLA roti, MP roti, Wealth / Business roti—– etc.,

People from across the country and abroad take part in the festival. People leave rotis in the river in fulfillment of their wishes and for making new wishes. The rotis are offered and accepted as part of the wish fulfillment. Devotees, mostly women, offer prayers and leave bread slices in the nearby tank, while those with similar wishes pick them up. The exchange of bread slices continues round the clock for three days. The district administration makes elaborate arrangements for the festival. An estimated 15-lakh people took part in the roti festival last year.Every year the festival has been gaining importance with nearly 50,000 extra devotees attending it. It also the festival helped in spreading the message of universal goodwill

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Nellore is a city located in Andhra Pradesh, India. It is also the headquarters of Nellore district. It is of strategic commercial importance as it lies between the cities of Vijayawada and Chennai. It is located on the banks of Pennar river. Nellore is an important telugu city from the time of Tikkana, famous telugu poet to present-day politics. The city set up the stage for formation of the Andhra Pradesh state. It is famous for its rice breed and its cuisine. As Nellore famous for its high [paddy] yields, it was named after the word ‘nelli’, which in [Tamil language|Tamil] means paddy. The city was then known as Vikrama Simhapuri and was the capital of Manumasiddhi of Nellore Cholas. There are many beaches around Nellore. Mypadu and Kothakoduru beaches are Famous in Nellore. Nellore is also famous for its natural harbour at Muthukur i.e, Krishnapatnam Basin. Nellore is home to the Satish Dhawan Space Centre. Nellore is connected with Grand Trunk Road (NH5) which was used by Britishers for Transportation between Madras (now Chennai) and Calcutta( now Kolkata).

History Nellore was part of the composite Madras state until October 1, 1953. On November 1, 1956, when the states were reorganized on a linguistic basis, the district was transferred to Andhra Pradesh. Potti Sriramulu, a Telugu patriot and activist from Nellore fasted to death for formation of the Andhra Pradesh state. Nellore was a historically an important Telugu city. It was under the Pallavas, Cholas, Chalukyas, Kakatitayas and Vijayanagara empire in its history. The city was most famous in 13th century, when Tikkana Somayaji translated Mahabharat into Telugu. The city was then known as Vikrama Simhapuri and was the capital of Manumasiddhi of Nellore Cholas. Tikkana, also a minister in the court of the king ManumaSiddhi, developed friendly relations with mighty Kakatiya kings with his poetry and was instrumental in getting military support from Warangal for his king. Molla, the second Telugu poetess had also written Telugu Ramayan here. Later it became part of the nawabs of Arcot who ruled from Vellore and was known as part of circars. Udayagiri fort stands still for the symbol of its great history. Till 1911 it was part of Guntur district which later became Nellore. Venkatgiri has several old temples and a hilltop fortress with a grand view. it also comes under the region of Rayala Seema and comes to the belt of Coastal Andhra Pradesh. but bein very near by the shore is always termed as Coastal. From the Ancient Days, it was covered under the regin of Rayalaseema.

Geography Nellore city is located at [show location on an interactive map] 14°25’N, 79°58’E.[1] It has an average elevation of 18 metres (62 feet). It is frequently affected by cyclones. In summer, water is scarce in some areas. Its surrounding districts are Ongole, Cuddapah, Chittoor . It has the Bay of Bengal coast along its eastern periphery, Ongole to the north, Cuddappah to the west and Chittoor to its southern direction. Along the western edge of the district are hills of the Eastern Ghats, bordering the Cudappah district. The Red Sanders tree is found in this region

Climate * Winter: January and February * Summer: March to May * South West Monsoons – June to September * North East Monsoons – October to December The Maximum temperature is 36-46c during summer and the minimum temperature is 23-25c during winter. The rainfall ranges from 700-1000 during monsoons. the town is notorious for humid climate. It sweats continuously and outsiders get exasperated with the situation. The rainy season and winter start late than the rest of the state.

Economy The city is the main shopping centre for cloths, furniture, electronics, health needs, jewels etc. The Main assets of Nellore are its Businessmen, Nellore (during 1950s to 1990s) once was the best exporting capital of Mica to countries such as UK as well. Most of the wealthy people settled in other states like Tamilnadu, Karnataka and even the Andhra pradesh’s capital Hyderabad are from Nellore. India’s best building and construction contractors have their roots in Nellore. The city makes revenue mainly from cloth emporiums, movie theatres, nellore cuisine restaurants and hotels, hospitals and educational coaching centres.

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This Dargah of syed baba is in front of Bara Shaheed Dargah. The Aulia had contributed his services to Bara Shaheed Dargah and was noted sufi for this area in nellore.

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Dargah-Syeda BiBi- in Front of Bara Shaheed Dargah.

Mazar-Syeda Bibi- Nellore

Important Note : If anybody reaches Nellore it is advisable to visit Bara Shaheed Dargah in Nellore and then visit Kasmur shareef ( Hazrath Kale Shah Mastan Baba Dargah ) which is 25 kms from Nellore and Rahmatabad Shareef ( Hazrath Nayab-e-Rasool (RA) Dargah which 53 kms from Nellore ]

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Hazrath Khwaja Syed Nayab-e-Rasool Rahmathullah Allaih and Maa Habiba Hazratha AmmaJan Saheba (RA)

 

Hazrat Shahedallah Qadri Rehmatullah Alai in Tekma- Hyderabad ,INDIA

Sufi Shrine

These are the photographs of Hazrat Shahedallah Qadri
Rehmatullah Alai
in Tekmal , this village is 112 kms distance from Hyderabad city & it’s near Medak district.


Hazrat came from baghdad sharif on the direction of Hazrat Ghausul Azam Raziallahutaala,

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Mausoleum of his Sufi master Hazrat Shah
Muhammad Maroof Shahidullah Qadiri at Tekmal.

Hazrat Sayyid Sahib Hussaini is the disciple of Hazrat Shaheedullah Hussaini and on his insistence he moved to Tekmal and is buried there.

Sayyid Sahib Husayni
From Wikipedia, the free encyclopedia
Sufi and Muslim Scholar

Name: Sayyid Sahib Husayni
Title: Qadiri ,
Birth: 1805 CE (1219 AH) in Tekmal
Death: January 9, 1880 CE (26 Muharram 1297 AH) in Tekmal
Maddhab: Sunni Sufi
School tradition: Qadiriyyah
Main interests: Sufism

Influences: Disciple of Shah Muhammad Maroof Shahidullah Qadiri
Hazrat Sayyid Sahib Husayni born 1805 – Parda January 9, 1880), was a famous Sufi saint from Hyderabad State and had a great influence over spiritual developments in the Deccan area. He belonged to Qadiri Order, and was a great proponent of the concept of Wahdat al-Shuhood.

Sahib Husayni was a murid (disciple) of the noted Sufi saint of Hyderabad, Hazrat Shah Muhammad Maroof Shahidullah Qadiri, who also belonged to the Qadiri Order.

Biography
As per the family tree preserved in the family records, Sayyid Sahib Husayni was a direct descendent of Prophet Muhammad through his daughter Fatimah and Ali ibn Abi Talib. The thirteenth in line from their descent was the famous sufi Shaikh Abdul Qadir Gilani, who founded the Qadiri Order and Sayyid Sahib Husayni is his direct descendent. Sayyid Sahib Husayni belongs to the forty-first generation after Fatimah.

He was born Sayyid Sahib Husayni in Tekmal in 1805. His father was Sayyid Abdur Razzaq who was also initiated into the Qadiri Order. This was during the period of the Nizam Mir Akbar Ali Khan Sikander Jah, Asaf Jah III of Hyderabad State.

Sahib Husayni moved to Hyderabad city at the age of 14 to pursue his higher education and remained there for five years despite financial pressures. He was determined to acquire the knowledge of religious and worldly sciences. In 1824, he was forced to return to Tekmal due to illness and death of his father. That is when he realized that he had not been able to acquire the knowledge of spiritual awareness from his father who was very advanced in these matters.

Sayyid Sahib Husayni lamented this for a long time. Eventually he claims to have had dreams in 1825 which his father appeared and advised him to become the disciple of Hazrat Shah Muhammad Maroof Shahidullah Qadiri, who was a famous Sufi of his times in Hyderabad. Therefore, he sought out this great sufi, and became his disciple the following year in 1826. The same year, Hazrat Shah Muhammad Maroof Shahidullah Qadiri appointed Sayyid Sahib Husayni as his “khalifa” (successor). Having acquired this status, Sahib Hussaini returned home to Tekmal.

During the upcoming years, Shah Muhammad Maroof Shahidullah Qadiri visited his khalifah Sayyid Sahib Husayni a number of times in Tekmal. During one such visit in 1831, he also granted the title of “sajjadah” to Sayyid Sahib Husayni.

In 1833, Shah Muhammad Maroof Shahidullah Qadiri visited Tekmal again, and proclaimed that he would die in that town, and be buried there. A place for his grave was determined. He came again the following year in 1834 and expired and is buried in Tekmal according to his will. His death occurred on 2 Sha’aban 1249 Hijri. Twenty one years later in 1854, Sayyid Sahib Husayni had a mausoleum constructed over the tomb of his master.

Sayyid Sahib Husayni died in Tekmal in the year 1880 and his buried there. He left behind 5 sons and one daughter as follows:

Sayyid Ahmad Badshah Qadiri (who became his successor), 1833-1907
Sayyid Maroof Badshah Qadiri, d.1910
Sayyid Yasin Badshah Qadiri, d. 1914
Sayyid Muhyi-uddin Badshah Qadiri
Sayyid Abdul Qadir Badshah Qadiri
Sahibni Bi (daughter) who was married to Khwaja Qiyamuddin

Development Activities
Sayyid Sahib Husayni is remembered for the number of development works he initiated in and around Tekmal. Among the projects he undertook, the following ones are of key importance:

Establishment of Madrasah-e-Husayniya in 1827. This complex was funded out of his own money, and has continued to be the most important institution to impart education in Tekmal. This institution was considered to be one of the prime educational institutions in the State of Hyderabad, and its graduates were in great demand.
Establishment of the Tekmal Mosque in 1827. It is one of the largest mosques in the district.
Digging of sweet water wells in different parts of Tekmal region for the benefit of the common people.

His Works
Sayyid Sahib Husayni wrote a number of books on aspects of Sufism.

His other famous works are the following books in Persian and Urdu languages:

Masnawi Shahid-ul-Askar – This book is a commentary on book Khatimah written by Khwaja Bande Nawaz

Shawahid-i Husayni – This book covers a number of subjects. It has chapters on the Islamic creed, Islamic jurisprudence, issues of Sufism, guidance on the Sufi path, worship, day to day affairs, and methods of entering into the remembrance of Allah.

Shahid-ul-Wujud – This book was originally written in Persian and translated into Urdu by Prof. Syed Ataullah Hussaini, Karachi, 1986. It covers aspects of Sufi thought.

Nukat-i Shahid – This book covers answers to questions raised by his disciples among other subjects.

Maktub-i Husayni – This is a compilation of his letters.

Farhang-i Husayni – This is a primer on Persian grammar and language, and it has been used for decades in many parts of Hyderabad State for the teaching of Persian language. This was the first book he wrote. It was written during the years 1827 and 1831.

Ancestry
Sayyid Sahib Husayni is a direct descendent of the Prophet Muhammad. His family lineage is as follows, which also indicates how his ancestors moved to India and eventually to Tekmal:


Fatima, daughter of Prophet Muhammad, d. 632
Hasan ibn Ali, d. 670
Hasan al-Muthanna
Abdallah Mahidh
Musa Al-Jun
Abdullah Thani
Musa Thani
Dawud
Muhammad
Yahya Zahid
Abdallah
Abu Saleh Musa
Abdul Qadir Gilani, 1077-1166
Sayyid Tajuddin Abdur Razzaq Qadiri, 1135-1207, moved to Syria
Sayyid Abu Saleh Imaduddin Nasar Qadiri, d. 1236
Sayyid Abu Nasar Shamsuddin Qadiri, d. 1259
Sayyid Abdullah Qadiri
Sayyid Ibrahim Qadiri Ilahabadi, moved to Ilahabad, India in mid-14th cent. during reign of Firuz Shah Tughlaq
Sayyid Jafar Qadiri
Sayyid Muhammad Qadiri
Sayyid Abdul Ghaffar Qadiri
Sayyid Muhammad Qadiri
Sayyid Abdur Ra’uf Qadiri
Sayyid Abdul Wahhab Qadiri
Sayyid Quresh Qadiri
Sayyid Abul Fatah Hidayatullah Qadiri
Sayyid Sultan ul Muwahhidin Qadiri
Sayyid Hameed Qadiri
Sayyid Abdul Malik Qadiri
Sayyid Umar Qadiri
Sayyid Ahmad Qadiri
Sayyid Ali Mas`ud Qadiri
Sayyid Awliya Qadiri
Sayyid Abul Hasan Qadiri
Sayyid Ahmad Qadiri
Sayyid Jamalullah Qadiri Ilahabadi
Sayyid Abdul Wahid Qadiri, d.1715 at Jogipet (migrated to Hyderabad Deccan in 1702).
Sayyid Shukrullah Qadiri, d. 1745 at Tekmal
Sayyid Abdul Wahid Sani Qadiri, d. 1800 at Tekmal
Sayyid Abdur Razzaq Qadiri, d. 1823 at Tekmal
Sayyid Sahib Husayni Qadiri, 1805-1880 at Tekmal

References
^ See History of Takemal Dargah by Syed Ahmed Quadri, Hyderabad, 1978, pp 4-5 for the complete list of ancestors of Sayyid Sahib Husayni.
^ Shajar Ghawsiya tekmal mein, by Syed Ahmed Quadri, Hyderabad, 1977, page 59
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Shaykh Abu Sa’eed al-Mubarak Ibn ‘Ali Ibn Hassan al-Baghdadi al-Makhzoomi (R.A).

PEER O MURSHID OF SARKAR GAUS E AAZAM radiallaho tala anho.

Sultan al-Awliyah, Burhan al-Asfiyah, Qibla-e-Saalika, Waaqif-e-Haqeeqat, Jaami’e Uloom-e-Ma’rifat, Hadrat Shaykh Abu Saeed al-Mubaarak al-Makhzoomi Radi ALLAHu Ta’ala Anho is the sixteenth Imam and Shaykh of the Silsila Aaliyah Qadiriyah Barakatiyah Ridawiyyah Nooriyah. He is the Great and Eminent Shaykh (Murshid) of Peeran-e-Peer Dastgeer Hadrat Sayyiduna Gawth al Aa’zam Shaykh abd al-Qadir al-Jilani Radi Allahu Ta’ala Anhu. He was also appointed as a chief justice, but he later left his position. He spent all his time in the Zikr of Allah.

BIRTH:

Hadrat Abu Saeed Mubaarak Makhzoomi Radi ALLAHu Ta’ala Anho was born in Baghdad Shareef.

NAME:

His blessed name is Mubaarak bin Ali bin Hassan bin Bandaar Al Baghdadi Al Makhzoomi and he was known as Abu Sa’eed. [Masaalik as-Saalikeen]

PEER-E-TAREEQAT:

He is the mureed and Khalifa of Shaykh Abul Hassan Ali Hakaari Radi ALLAHu Ta’ala Anho. The Shajra of his Khirqa Mubaarak is as follows :

Hadrat Shaykh Abu Saeed Mubaarak Makhzoomi Radi ALLAHu Ta’ala Anho was blessed with the Khirqa by Hadrat Shaykh Ibrahim Abul Hassan Ali Hakaari Radi ALLAHu Ta’ala Anho, He received this from Shaykh Abul Farah Tartoosi Radi ALLAHu Ta’ala Anho,who received it from Shaykh Abul Fadhl Abdul Waahid bin Abdul Aziz Radi ALLAHu Ta’ala Anho,who received it from Shaykh Abu Bakr Shibli Radi ALLAHu Ta’ala Anho. [Maqamaat-e-Dastageeri]

HIS EXCELLENCE:

His spiritual sight was so powerful, that when he embraced anyone, or placed his sight on him, then he would become so pure, that his heart would divorce itself from the world and everything in it. He was one of the greatest Imams of Fiqh in his era. He was a muqalid of Imam Ahmed bin Hambal Radi ALLAHu Ta’ala Anho.

Hadrat Abu Saeed Mubaarak Makhzoomi Radi ALLAHu Ta’ala Anho is the founder of Baabul Azj, the most famous madrassa in Baghdad Shareef. He handed this madrassa over to Hadrat Ghaus-e-Azam Jilaani Radi ALLAHu Ta’ala Anho in his physical life. Huzoor Ghaus-e-Azam Radi ALLAHu Ta’ala Anho taught at this Madrassa, and his beloved children taught in it after his wisaal.

Hadrat Abu Saeed Mubaarak Makhzoomi Radi ALLAHu Ta’ala Anho says,

“Shaykh Abdul Qaadir Radi ALLAHu Ta’ala Anho wore the Khirqa from me and I from him, and each of us attained blessings from the other.”

He was also a great Saahib-e-Karaamat and held a very exalted position in the chain of wilaayat. The incident relating to how Huzoor Ghaus-e-Azam Radi ALLAHu Ta’ala Anho attained the Khirqa from his Peer, can be found in the next chapter, which deals with Huzoor Ghaus-e-Azam Radi ALLAHu Ta’ala Anho.

HIS FORESIGHT:

Hadrat Shaykh Hamaad Radi ALLAHu Ta’ala Anho who is from amongst the Masha’ikh of Huzoor Ghaus-e-Azam Radi ALLAHu Ta’ala Anho says,

“Once Huzoor Ghaus-e-Azam Radi ALLAHu Ta’ala Anho presented himself in the Darbaar of his Peer-o-Murshid. He sat with great respect in the court of his Peer. When he woke up and went outside, His Peer, Hadrat Abu Saeed Mubarak Makhzoomi Radi ALLAHu Ta’ala Anho said, The foot of this non-Arab is such, that in his era, his foot will be on the shoulders (necks) of all the Awliyah Allah, and this will occur when he says, This foot of mine is on the shoulders of all the Awliyah Allah, he will say this, and all the Awliyah will lower their necks.”

HIS KHULAFA:

Many of the predecessors have remained silent concerning the names of his Khulafa, but the one name that shines out clearly is that of Huzoor Ghaus-e-Azam, Shaykh Muhiyyudeen Abdul Qaadir Jilaani Radi ALLAHu Ta’ala Anho.

WISAAL:

He passed away on a Monday, the 7th of Shabaan 513 Hijri, in Baghdad Shareef. Some scholars have also said his wisaal to be on the 4th of Shabaan, 27th Shabaan or 10th Muharram.

MAZAAR SHAREEF:

His Mazaar Shareef is situated in his Madrassa “Baab al-Azj” and is the place of attaining blessings for the servants of Allah.


O Allah! For the sake of Abul Farah the harbinger of joy and glad tidings,
and for the sake of Abul Hasan and Abu Sa’eed, substitute for me with beatitude, my sorrows!!

 

Urs Sharif: 7TH SHABAN

Huzoor Ghous-e-Pak- Abdul Qadir Jelani (R.A) Peeran-o- Peer. Baghdad Sharif

 

Ya Ghous e Azam !

Hazrat-e-Bishr Qarazi narrates that I was travelling with a group of traders along with fourteen camels carrying sugar. We stopped for the night in a dangerous jungle. In the early hours of the night my four loaded camels disappeared, which were not found even after a lot of search. The group also departed. The camel driver stayed back with me . In the morning I suddenly remembered that my Mentor, The King of Baghdad Huzoor Ghous-e-Pak had told me that whenever you get stuck in any problem then call me (my name), Allah willing that problem will be solved, hence I requested this way: YA SHAIKH ABDUL QADIR! MY CAMELS ARE LOST.

All of sudden I saw a saintly man dressed in white clothes on a sand dune towards east, who was signaling me to come to him. As soon as I along with my camel driver reached over there the saintly Man disappeared from vision. We were strangely looking here and there when we suddenly spotted those four lost camels sitting under the sand dune. Then what happened was that we caught the camels and re-joined the group. When Sayyed-e-na Shaikh Ab-ul-Hasan Ali Khabbaz was told the incident of the lost camels He said that Hazrat-e-Shaikh Ab-ul- Qassim has said that I have heard Sayyed-e-na Shaikh Muhi-ud-Din Abdul Qadir Jilani saying:

“THE ONE WHO CRIES OUT FOR MY HELP DURING SOME PROBLEM, THE PROBLEM GETS SOLVED, THE ONE WHO CALLS OUT MY NAME IN ANY HARDSHIP, THAT HARDSHIP; GETS DISMISSED, THE ONE WHO USED ME AS A SOURCE TO ASK ALLAH FOR SOME NEED, IT WILL BE FUFILLED. THE PERSON WHO PRAYES TWO RAK’AT OF NAFL AND IN EACH RAK’AT AFTER SURAH FATIHA RECITIES SURAH IKHLAS ELEVEN TIMES, AFTER SAYING SALAAM i.e AFTER FINISHING THE PRAYER, SENDS DUROOD-O-SALAAM ON THE KING OF MADEENAH AND THEN WALKS A DISTANCE OF ELEVEN STEPS TOWARDS BAGHDAD SHAREEF AND CALLS OUT MY NAME AND PRESENTS HIS NEED, ALLAH WILLING, THAT NEED WILL BE FULFILLED’.

“Why should I go from door to door when I have a mentor like You. I received every thing from you ‘O, Ghous-e-Azam Dastagir”.

 

 

 

About Gous Pak

Sheikh Abdul Qadir Jelani was a noted Hanbali preacher, Sufi sheikh and the eponymous founder of the Qadiri Sufi order (selsela). He was born in Ramadan AH 470 (about AD 1077) in the Persian province of Gilan (Iran) south of the Caspian sea. His contribution and renown in the sciences of Sufism and Sharia was so immense that he became known as the spiritual pole of his time, al-Gauth al Azam (the “Supreme Helper” or the “Mightiest Succor”). His writings were similar to those of al-Ghazali in that they dealt with both the fundamentals of Islam and the mystical experience of Sufism.

Parents and Early Life
Abdul Qadir Jilani was a Sufi master and Syed (descendant of the Prophet Muhammad) from both his father and mother. His father Abu Saleh Jangidost, was an illustrious and God-fearing man. Once while engrossed in meditation by the bank of a river he saw an apple floating down the river. He picked it up and ate it. It struck to him that he ate the apple without paying for it so he set out in search of the owner, on the bank of the river and at last reached the owner of the apple orchard “Abdullah Somai” whom he requested to tell him the price of the apple, Abdullah Somai replied that it was an expensive thing. Syed Abu Saleh replied that he had not much by way of worldly material but he, could serve him for compensation. Abdullah Somai then asked him to work for a year in the orchard. In course of time the duration was extended several times. In the end Abdullah Somai admitted that he had served him in excess of the price and desired to reward him. Abu Saleh hesitated in accepting it but when Abdullah Somai persisted, he relented. He said he had a daughter, blind of eyes, handicapped of hands and feet and wanted to give her in marriage to him. In this way Abu Saleh was married to Abdullah Somai’s daughter, Syeda Fatimah. To his astonishment found her wondrously beautiful and wholesome. He complained to his father-in-law that he found her exactly the opposite to what he had described her. Abdullah Somai insisted on the truthfulness of his statement. She was blind because she had not seen any Ghair Mehram (a man who could marry her). She was mute because she had not uttered a word repugnant to the Shariah (Islamic law). She was deaf because she had not heard anything inconsistent with the Shariah. She was handicapped of hand and feet because she had never moved in the direction of evil.

Abdul Qadir Jilani’s father died soon after and the young orphan was reared up by his mother and his grandfather, Abdullah Somai.

Adult life
At the age of 18 he went to Baghdad on AH 488 (1095 AD), where he pursued the study of Hanbalite law under several teachers. His mother sewed 40 gold coins in his quilt so that he might spend them when needed. The dacoits struck the caravan on the way, and looted all the travelers of their belongings. They asked him what he had. He replied that he had 40 gold coins. The dacoits took his reply for a joke and took him to their chief, who asked him the same question and he again replied that he had 40 gold coins. He demanded him to show, upon whom he tore away, the quilt and produced the gold coins. He was surprised and asked him why he had given the hidden gold coins when he could have kept them hidden. Young Abdul Qadir Jilani replied that he was travelling to Baghdad to receive education and his mother had instructed him to speak the truth. This left a deep effect on the chief of the dacoits and he gave up looting.

Abdul Qadir received lessons on Islamic Jurisprudence from Abu Said Ali al-Mukharrimi, Hadith from Abu-Bakra-bin-Muzaffar, and commentary (tafseer) from the renowned commentator, Abu Muhammad Jafar.

In Sufism, his spiritual instructor was Shaikh Abu’l-Khair Hammad. From him, he received his basic training, and with his help he set out on the spiritual journey. Abu Shuja’ was also a disciple of Shaikh Hammad, once he said: “Shaikh Abdul Qadir was in the company of Shaikh Hammad, so he came and sat in front of him, observing the best of good manners, until he stood up and took his leave. I heard Shaikh Hammad say, as soon as Shaikh Abdul Qadir had left: ‘This non-Arab has a foot that will be raised, when the proper time comes, and placed upon the necks of the saints of that time. He will surely be commanded to say: This foot of mine is upon the neck of every saint of Allah. He will surely say it, and the necks of all the saints of his age will surely be bent at his disposal.'” Hazrat Junayd Baghdadi (died AD 910), who died about 167 years before the birth of Shaikh Abdul Qadir Jilani, predicted about him on one occasion, when he was performing meditation & during that he said: “His foot will be over all Saints’ necks.” After finishing meditation, his disciples asked him about his words, he replied: “One Sufi would be born in the future, who would be greater than all saints.” Thus, Shaikh Hammad proved the words of Hazrat Junayd as right. The historians says that, later Shaikh Abdul Qadir Jilani also repeated the same words on many occasion by himself.

Spiritual Lineage, Shajra Mubarik
Prophet Muhammad (SW)
The Caliph Ali ibn Abi Talib
Sheikh Hasan Basri
Sheikh Habib Ajami
Sheikh Dawood Taiee
Sheikh Ma’ruf Karkhi
Sheikh Sari Saqati
Sheikh Junayd al-Baghdadi
Sheikh Abu Bakr Shibli
Sheikh Abdul Aziz al-Tam?m?
Sheikh Abu al-Fadl Abu al-Wahid al-Tam?m?
Sheikh Abu al-Farah Tartusi
Sheikh Abu al-Hasan Hakari
Sheikh Abu Sa’id al-Mubarak Mukharrami
Sheikh Abdul Qadir Jilani

Popular Sufi Sheikh
After completion of education, Hazrat Abdul Qadir Jilani abandoned the city of Baghdad, and spent twenty-five years as a wanderer in the desert regions of Iraq as a recluse.[2] He was over fifty years old by the time he returned to Baghdad, in AH 521 (AD 1127), and began to preach in public. His hearers were profoundly affected by the style and content of his lectures, and his reputation grew and spread through all sections of society. Not only Muslims, but also Jews and Christians, not only caliphs and viziers but also farmers, merchants and traders allegedly altered their lives in response to Abdul Qadir’s perorations.[3] He moved into the school belonging to his old teacher al-Mukharrimii, there he engaged himself in teaching. Soon he became popular with his pupils. In the morning he taught hadith and tafseer, and in the afternoon held discourse on mysticism and the virtues of the Qur’an. The number of students increased so much that the seminary could no more contain them. He, therefore, decided to extend the premises of the seminary. The students and the people willingly came forward with their wholehearted contributions. The campus buildings were ready in AH 528 and thereafter it came to be known as Madarsai-e-Qadriya.

Hazrat Abdul Qadir Jilani was a Non-Arab (ajami), so he wasn’t fluent in Arabic and was having some difficulties because of it. Once The Prophet Muhammad came to him in a dream, before the time of the midday prayer (Zuhr), and he said to him: “O my dear son, why do you not speak out?” He replied: “O dear father, I am a Non-Arab man. How can I speak fluently in the classical Arabic language of Baghdad?” Holy Prophet said: “Just open your mouth!” He opened his mouth, and The Holy Prophet put his saliva seven times in his mouth. A few moments later, Hazrat Ali ibn Abi Talib also came & did the same to him six times. And from that time, Hazrat Abdul Qadir Jilani spoke classical Arabic language with fluency, his memory increased and he felt some great positive spiritual changes in him.

Once some one asked Shaikh Abdul Qadir Jilani about Mansur Al-Hallaj, he replied: “His claim extended too far, so the scissors of the Sacred Law (Shari’a) were empowered to clip it.”

He busied himself for forty years in the service of the Islam from AH 521 to 561. During this period hundreds embraced Islam because of him and organized several teams to go abroad for the purpose. He arrived in Indian sub-continent in AD 1128, and stayed at Multan (Pakistan). He died in AH 561 (AD 1166) at the age of 91 years, and was buried in Baghdad.

 

The Gold Frame arround the Holy Grave of Syedna Ghausa Azam inside the Shrine at Bab-ush-Shaikh, Baghdad, Iraq. The Khalifa Faqir Muhammad Afghani is sitted behind the Holy Grave. He passed away in probably 1985.

THE KING OF JINNS
Bushair bin Mahfooz states that once my daughter, Fatima, all of a sudden vanished from the roof of my house. I got worried and want to the blessed presence of Sayyed-e-na Ghouse-e-Pak and requested for help. He told me to go to Karkh, and during the night sit in a deserted place forming a fort (Hisar) around myself. Over there think about em and say:” Bismillah” During the darkness of night groups of Jinns will pass by you, their faces will be very strange, do not get scared by looking at them, at the time of sahari the KING OF JINNS will come to you and will ask you about your requirement. Tell him, “Sheikh Abdul Qadir Jilani has sent me from Baghdad (my requirement is that) you search my daughter.”

Hence, I went to the ruins of KARKH and followed the instructions of Huzoor Ghous-e-Azam. During the silence of night, horrifying Jinns kept on passing outside my hisar. The faces of the Jinns were so horrifying that I could not look at them. At the time of sahari, the KING OF JINNS came on a horse back, there were Jinns surrounding him. He asked my demand from outside the hisar. I told him that Huzoor Ghous-e-Azam has sent me to you. As soon as he beard this, he got down the horse and sat on the ground. The other Jinns too sat outside the hisar.

I narrated the incident of the disappearance of my daughter. He announced amongst all the Jinns, “Who has taken the girl?” Within moments the Jinns caught a Chinese Jinn and presented him as the culprit. The King of the Jinns asked him why did you pick the girl up from the city of the Highest Cadre in Spiritual Pivot (Qutub) of the time? He said, while shivering, Your Highness! After looking at her I fell in love with her. The King ordered the Chinese Jinn to be beheaded and returned my wonderful daughter to me. I thanked the King of the Jinns and said, as Allah will! You are an ardent lover of Sayyed-e-na Ghouse-e-Pak. He then replied, I SWEAR UPON ALLAH WHEN HUZOOR GHOUS-E-PAK LOOKS TOWARDS US, ALL THE JINNS START TREMBLING. WHEN ALL NOMINATES AS QUTUB OF TIME THEN ALL THE JINNS AND HUMANS ARE ORDERED TO FOLLOW HIM. (Bahjaa-tul-Asraar)

“All the Jinns start trembling (with fear) on hearing your name. Your Have that majestic awe ‘O, Ghous-e-Azam Dastgir”.

 

Urs Sharif is on:  11th Rabi’ al-thani/ Rabi ul Akhir